General Yogas

 

• If all planets are in 5 signs, Paash Yoga is formed. SA 35-33.
• Paash Yoga: One born in Paash Yoga will be liable to be imprisoned, be skilful in work, be deceiving in disposition, will talk a lot, will be bereft of good qualities and will have many servants.
• A malefic in ascendant causes Asubha Yoga.
• MOON-SATURN YOGA: Should the Moon and Saturn be together, the native will possess a decayed wife, will be dear to the public, will breed elephants and horses, will be devoid of virtues, be under the control of others, and will be unwealthy and defeated. SA 15-17.
• MERCURY-VENUS YOGA: Should Mercury and Venus be together at birth, the native will be abundantly rich, a politician, an artisan, will study Vedas, be good in speech, will know how to sing, make fun and like scents and flowers. The Moon’s Yogas SA 37-3.
• If the Moon with reference to the Sun is in a Apoklima, one’s wealth, intelligence and skill will be excellent. SA 37-8.
• If a single benefic is there, the wealth will be negligible. The Sun’s Yogas SA 38-1.
• Veshi, Voshi, and Abhayachari Yogas: Barring the Moon, if a planet among Mars etc. be in the 2nd from the Sun, Veshi Yoga is formed; SA 38-1.
• Barring the Moon, if a planet among Mars etc. be in the 12th from the Sun, Vosi Yoga is formed; SA 38-1.
• And barring the Moon, if a planet among Mars etc. be in both the 2nd and the 12th from the Sun Ubhayachari Yoga is caused. SA 38-2.
• Effects of Veshi, Voshi, and Ubhayachari Yogas: One born in Veshi Yoga will be even sighted, truthful, long bodied, indolent, happy, and endowed with negligible wealth. SA 38-3.
• One born with Voshi Yoga will be skilful, charitable, and endowed with fame, learning and strength. SA 38-3.
• The Ubhayachari native will be a king or a equal to a king and will be happy. SA 38-4.
• Benefics causing Veshi, Voshi, or Ubhayachari Yogas will give the above mentioned effects, while malefics will produce contrary effects. Raja Yogas SA 35-2.
• According to Yavanas, if only malefics are exalted, the native will become a king indulging in cruel deeds. But as per Jeevasharma, such planets will make one valorous but not a king. One with such a Yoga (according to Kalyanavarma) will be honored and will become the head of a region. SA 39-4.
• One will be related to royal circles if Venus is the Karakamsha, or in the 5th there from, or in ascendant, or in Arudha ascendant receiving an aspect from, or conjunct with Jupiter or the Moon. SA 39-5.
• Even if a single planet gives an aspect to the natal ascendant or Hora ascendant or Ghatika ascendant, the native will become a king. SA 39-10.
• The native will be wealthy if one among the Moon, Jupiter, Venus, and Mercury is exalted in 2nd house. SA 39-14.
• If the Atma Karaka planet is in a benefic’s sign/Navamsha, the native will be wealthy. SA 39-15.
• If there are benefics in angles from Karakamsha ascendant, he will become a king. SA 39-24.
• Lord of the ninth is akin to a minister, and more especially the lord of the 5th house.
• If these two planets mutually give an aspect, the native will obtain a kingdom. Even if these two are conjunct in any house, or if they happen to be placed in mutually 7th places, one born of royal scion will become a king. SA 39-27.
• Should the lord of 4th house, or of 10th house join either the the lord of the 5th house or lord of the 9th, the native will obtain a kingdom. SA 39-34.
• If one or two or three planets are in exaltation, one of a royal scion will become a king, while another will be equal to a king or be wealthy. HS 20-7.
• Should Jupiter give an aspect to Mercury, the native will become a king whose orders will faithfully be obeyed by other kings. Yogas for Royal Association SA 40-4.
• If Atma Karaka is strong and is with a benefic or Amatya Karaka is in its own house or in exaltation, one will surely become a king’s minister. SA 40-4.
• If Atma Karaka or Amatya Karaka is placed in an angle or in a trine the native will beget royal mercy, royal patronage, and happiness thereof. Combinations for Wealth SA 41-22.
• Lords of angles and Konas Related: The angles are known as Vishnu Sthanas (i.e. houses of Lord Vishnu), while the Konas are called Lakshmi Sthanas (i.e. houses of Lakshmi). If the lord of an angle establishes a relationship with the lord of a trine, a Raja Yoga is obtained. (A sixth kind of relationship can also be extended in this context to Navamsha positions though there is no specific classic sanction for this. For example in the case of a Capricorn native, Mars in the Navamsha of Venus, and Venus in the Navamsha of Mars will confer a superior Raja Yoga. This form of relationship will be equally superior like the first 3 relationships mentioned in the earlier paragraph). Combinations for Penury SA 42-9.
• Note the planets that are ruling the signs occupied by the lords of 6th, 8th, and 12th house. If the said dispositors are in such evil houses in turn, and are associated with or receive an aspect from malefics, the native will be miserable and indigent. Longevity SA 43-32.
• If Saturn or ascendant’s lord is conjunct with any exalted planet, long life will result. Pancha-Mahapursuha Yogas Arishtas HS 5-3.
• The child will not see its father if Mars is in 4th house or in 9th house and falls in the Navamsha of Leo, (Capricorn or Aquarius), without receiving an aspect from Jupiter or Venus.

 

Yogas from Brihat Parashara Hora Shastra’s “Fruits of the Bhava Lords” chapter, translated by Ernst Wilhelm.

Lagna lord standing in the Loss Bhava – one born is deprived of physical welfare, a vain spender and a very angry person if the Lagna lord is devoid the aspect or conjunction of a Subha.

Wealth lord standing in the Rogue Bhava – with a Subha, wealth through enemies; with a Paapa, deprivation through enemies and defective thighs.

Standing in the Happy, the lord of Brother – possesses happiness and is joined with wealth, the one born is wise and endures supporting a spoilt spouse.

The lord of Happiness abiding in the Wealth – the born will be devoted to enjoyments and possessed of every king of wealth, associated with family, esteemed, rash and deceptive.

The lord of Offspring abiding in Wealth – the one born will possess many children and wealth and be the supporter of the family. Being very famous in the world, one is esteemed and dear to woman.

The Sixth lord standing in the Loss Bhava – always making expenses on vices, hostile to the learned, the person born is eagerly engaged in harming living beings.

The lord of Wife standing in the Lagna – the one born is among other’s wives and a libertine. Wicked, conspicuous and imprudent the person is filled with Vata pain.

The Eigth lord in the Wealth – born with many strength deficiencies, causes a little wealth, lost possessions are not regained.

The lord of Fortune standing in the Wealth Bhava – a Pandit (scholar), dear to the people, wealth, a gallant lover and accompanied by happiness from woman, children, etc.

The lord of Karma standing in the Happy Bhava – happy, devoted to helping their mother, the lord of vehicles, land and houses, virtuous and also wealthy.

The lord of Gain standing in the Disease Bhava – the one born is connected with disease, cruel minded, dwelling abroad and pressed by enemies.

The lord of Loss standing in the Loss Bhava – produces excessive expenses, no bodily happiness, he will be angry and person disliking others.